Islamic architecture
Islamic architecture has encompassed a wide range of both secular and religious styles from the foundation of Islam to the present day, influencing the design and construction of buildings and structures within the sphere of Islamic culture.
The principle architectural types of Islamic architecture are; the Mosque, the Tomb, the Palace and the Fort. From these four types, the vocabulary of Islamic architecture is derived and used for buildings of lesser importance such as public baths, fountains and domestic architecture.
History
In 630C.E. the Islamic prophet Muhammad's army reconquered the city of Mecca from the Banu Quraish tribe. The Kaaba sanctuarywas rebuilt and re-dedicated to Islam, the reconstruction being carried out before the prophet Muhammad's death in 632C.E. by a shipwrecked Abyssinian carpenter in his native style. This sanctuary was amongst the first major works of Islamic architecture. Later doctrines of Islam dating from the eighth century and originating from the Hadith, forbade the use of humans and animals in architectural design,in order to obey God's command (and thou shalt not make for thyself an image or idol of God...) and also (thou shalt have no god before me). From ten commandments and similar Islamic teachings.For jews and muslims veneration violates these commandments.They read these commandments as prohibiting the use of idols and images during worship in any way.
In the 7th century, Muslim armies conquered a huge expanse of land. Once the Muslims had taken control of a region, their first need was for somewhere to worship - a mosque. The simple layout provided elements that were to be incorporated into all mosques and the early Muslims put up simple buildings based on the model of the Prophet's house or adapted existing buildings for their own use.
Recently discoveries have shown that quasicrystal patterns were first employed in the girih tiles found in medieval Islamic architecture dating back over five centuries ago. In 2007, Professor Peter Lu of Harvard University and Professor Paul Steinhardt of Princeton University published a paper in the journal Science suggesting that girih tilings possessed properties consistent with self-similar fractal quasicrystalline tilings such as the Penrose tilings, predating them by five centuries.
A specifically recognisable Islamic architectural style developed soon after the time of the Prophet Muhammad, developing from Roman, Egyptian, Byzantine, and Persian/Sassanid models. An early example may be identified as early as 691 AD with the completion of the Dome of the Rock (Qubbat al-Sakhrah) in Jerusalem. It featured interior vaulted spaces, a circular dome, and the use of stylized repeating decorative patterns (arabesque).
The Great Mosque of Samarra in Iraq, completed in 847 AD, combined the hypostyle architecture of rows of columns supporting a flat base above which a huge spiraling minaret was constructed.
The Hagia Sophia in Istanbul also influenced Islamic architecture. When the Ottomans captured the city from the Byzantines, they converted the basilica to a mosque (now a museum) and incorporated Byzantine architectural elements into their own work (e.g. domes). The Hagia Sophia also served as model for many of the Ottoman mosques such as the Shehzade Mosque, the Suleiman Mosque, and the Rüstem Pasha Mosque.
Distinguishing motifs of Islamic architecture have always been ordered repetition, radiating structures, and rhythmic, metric patterns. In this respect, fractal geometry has been a key utility, especially for mosques and palaces. Other significant features employed as motifs include columns, piers and arches, organized and interwoven with alternating sequences of niches and colonnettes. The role of domes in Islamic architecture has been considerable. Its usage spans centuries, first appearing in 691 with the construction of the Dome of the Rock mosque, and recurring even up until the 17th century with the Taj Mahal. And as late as the 19th century, Islamic domes had been incorporated into Western architecture.
Differences between Islamic architecture and Persian architecture
Like this of other nations that became part of the Islamic realm, Persian Architecture is not to be confused with Islamic Architecture and refers broadly to architectural styles across the Islamic world. Islamic architecture, therefore, does not directly include reference to Persian styles prior to the rise of Islam. Persian architecture, like other nations', predates Islamic architecture and can be correctly understood as an important influence on overall Islamic architecture as well as a branch of Islamic architecture since the introduction of Islam in Persia. Islamic architecture can be classified according to chronology, geography, and building typology.
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